Al-Huda
Foundation, NJ U.S.A.
the Message Continues ... 10/162
HOME - NEWSLETTERS - BOOKS - ARTICLES
Article 1 - Article 2 - Article 3 - Article 4 - Article 5 - Article 6 - Article 7 - Article 8 - Article 9 - Article 10 - Article 11 - Article 12
PATIENCE (SABR)
Patience is
the calm endurance of hardships.
Shaikh Tusi (r.a.) defines
patience as “Sabr means
restraining the self from
agitation when confronted with
undesirables.”
The word
“Patience” or “Sabr” have been
used 103 times in the Holy
Qur’an.
Some of the
Ayahs are reproduced below:
1.
Help
yourselves (in your affairs) by
patience and prayers. It is a
difficult task indeed, but not
for the humble ones. (2:45)
2.
We shall test
you through fear, hunger, and
loss of life, property, and
crops. (Muhammad), give glad
news to the people who have
patience. (2:155)
3.
….Allah is
with those who exercise
patience. (2:249)
4.
….Who
exercise patience, speak the
truth, are devoted in prayers,
spend their property for the
cause of Allah, and seek
forgiveness from Allah during
the last part of the night.
(3:17)
5.
When his son
was old enough to work with him,
he said: “My son, I have had a
dream that I must sacrifice you.
What do you think of this?” He
replied: “Father, fulfill
whatever you are commanded to do
and you will find me patient, by
the Will of Allah.” (37:102)
6.
…..Allah
loves those who have patience.
(3:146)
7.
…..If you
have patience and piety, it will
be a sign of firm determination.
(3:186)
8.
Believers,
have patience, help each other
with patience, establish good
relations with one another, and
have fear of Allah so that you
may have everlasting happiness.
(3:200)
9.
(I swear) by
the time, human beings are
doomed to suffer loss (and
fail), except the righteously
striving believers who exhort
each other to truthful purposes
and to patience. (103:1-3)
Patience is
the best of all good qualities;
its name changes according to
circumstances:
The name of
patience about physical and
sexual hunger is “Iffat”.
Restrain during hardship is
called Patience. Patience by
abstaining from sins is called
Taqwa. Patience about loss of
wealth is called Zabte Nafs.
Patience at the time of worldly
loss and calamities is called “Wusate
Sakr”. Patience during war is
called “Shuja’at” or bravery.
Patience
while controlling anger is
called “Hilm”. Restrain about
someone’s confidential talk is
called “Raazdari” Patience
against unnecessary leisure is
called “Zuhd”. To be satisfied
with little is called “Qina’at”
People who
have faith have three qualities;
Patience in hardship, thanking
Allah for His bounties, and
being happy in Allah’s Will.
The Noble
Prophet (s.a.w.s.) said: “When man’s
patience reaches its ends, ease
and relief sets in for him.”
“(Muhammad),
Exercise patience with no
complaints” This was the
directive of Allah to the Noble
Prophet in Surah al-Ma’arij Ayah
5. Consequently, the Messenger
and his Holy Progeny(a.s.) used
to patiently face the
persecution and torture
inflicted upon them by their
enemies.
The Commander
of the Faithful, Imam Ali (a.s.)
said: “The Messenger of Allah said,
“Sabr is of
three kinds: sabr at the time of
affliction, sabr in regard to
obedience, and sabr in regard to
disobedience of Allah. And the
third one is superior to the
first two kinds.”
Imam Ali
said: “Sabr is of two kinds:
sabr on what you dislike and
sabr on what you like”
Imam Ali
ibnal Hussain (a.s.) said: “When
calamities befall on you, be
patient like a noble man. Do not
complain to people about Allah.
Because it is like complaining
to cruel people about one who is
the Most Beneficent and Most
Merciful.”
“The relation
between patience and belief is
like the relation between head
and the body.
There is no
belief for him who has no
patience.”
Imam Jaffer
al-Sadiq (a.s.) said: “Whoever of
the believers that bears
patiently with a tribulation
that befalls him, has the reward
of a thousand martyrs. When the
believer enters his grave, salat
is on his right side, zakat on
his left side, virtue faces him,
with sabr taking him under his
shelter. When the two angel’s
in-charge of questioning enters
upon him, sabr says to salat,
zakat, and virtue: “Take care of
your companion, and if you fail
to assist him, I will take care
of him.”
Whoever is
unwillingly patient and does not
complain, is counted among the
common people, his share is, as
Allah said: “Give good news to
the patient” (2:155) Whoever
meets afflictions with an open
heart, showing patience with
tranquility and dignity, is
counted among the elite, his
portion is as Allah said:
“Surely, Allah is with the
patient” (8:46)
Hazrat Bilal,
the Muezzin of the Messenger:
He was a slave from Abyssinia, Africaand when he converted to Islam,
the Makkans tortured him and
made him to lie down on the
earth in the scorching heat of Arabia, asked
him to deny Allah’s unity but he
refused to deny. Later on, the
Noble Prophet (s.a.w.s.)
purchased him and he remained
the Muezzin of the Messenger
until his demise and left
Madinah.
Benefits of
Patience: Patience is good for human body as it
entails healthy heart and
tranquility as opposed to the
lack of patience when one gets
nervousness and restlessness
making a person sick. Reward of
patience is immeasurable in the
Hereafter.
Famous Poet
Hafiz Shirazee: “patience and
success are friends of each
other; success comes as a result
of patience.”
Patience of
Prophet Aiyyub: Patience of
Prophet Aiyyub is famous because
he continued to be patient in
the face of every calamity which
befallen on him. He lost all the
wealth, became very sick as much
as his wife also left him. He
vowed that if ever he regained
his health, he would strike her
100 times. Ultimately, Allah
responded to his prayers and
restored his lost wealth, his
health and his family. When his
wife returned, he remembered his
vow to strike her, Allah helped
him to rectify the oath: “We
gave him back his family and
doubled their number as a
blessing from Us and as a
reminder to the people of
understanding. We told him,
“Take a handful of straw. Strike
your wife with it to comply with
your oath.” We found him to be
patient. What an excellent
servant he was. He was certainly
most repenting” (38:43-44)
Patience of
the Holy Ahlul Bayt (a.s.) will
be discussed in “PATIENCE -2
References:
Al-Kafi
Ghurarul
Hikam
Wasiyyatnama
by Shaikh Mamkani
Lantern of
the path, by Imam Jaffer
al-Sadiq (a.s.)
Forty Hadees
by Ayatullah Khumieni
Anecdotes of
Reflections by Islamic Education
Board
Moral values
of Qur’an by Ayatullah
Dasteghaib |
DISCLAIMER:
All material published by Al-Huda.com / And the Message Continues is the sole responsibility of its author's).
The opinions and/or assertions contained therein do not necessarily reflect the editorial views of this site,
nor of Al-Huda and its officers.