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CIVIL AND POLITICAL PARTICIPATION: AN
ISLAMIC OBLIGATION
by Ayub Hamid
Islam is a religion of peace. As peace is neither
possible nor sustainable
unless it is based on equality, balance and justice,
Islam emphasizes that
Muslims must be standard bearers for justice. In fact
Qur’an describes that
Allah sent messengers with His guidance and taught them
maintenance of
balance in order to enable people to practice justice in
their societies:
"Certainly We sent Our messengers with clear signs, and
sent down with them
the Book and the balance so that people may conduct
themselves according to
Qist (equality, balance and justice)." 57:25
Standing up for and upholding Qist (equality, balance
and justice) must
transcend one’s likes or dislikes and must not be
impacted by one’s love or
hate:
O believers, be determined practitioners of Qist as
witnesses for Allah's
sake, even though it be against yourselves, or your
parents, or near
relatives; whether it concerns rich or poor, Allah is
more considerate of
both of them. Therefore do not follow a passion or
desire lest you lose the
balance. And if you distort it or disregard it, then
surely Allah is well-
aware of what you do. 4:135
O believers, persistently stand up for Allah as
witnesses for Qist, and do
not let the hatred of any people prevent you from being
just. Be just; that
is more congruent with God consciousness. Maintain
consciousness of Allah;
Allah is well aware of what you do. 5:8
Muslims are commanded to practice justice and maintain
balance, moderation
and equilibrium in the society both individually and
collectively in their
personal dealings, as well as in the public affairs of
their society:
Verily, Allah commands ‘Adl (fairness, justice, balance,
equity), Ihsan
(excellence in servitude to Allah, benevolence towards
people, graciousness
in dealings) and giving to those close to you, while He
forbids Fahshaa
(lewdness, indecency, licentiousness, immorality),
Munkar (bad actions,
undesirable activities, unacceptable behaviour), and
Baghy (rebellion,
transgressing limits, exploiting or violating others’
rights, abuse of
authority or freedom). He admonishes you so that you
heed the advice. 16:90
Thus Muslims are personally accountable to Allah to be
balanced, equitable
and just in their individual dealings, interactions and
consumption of
resources. In addition, they will also be held
accountable for playing
their part in ensuring that the society they live in
collectively abides by
and upholds justice and equality for everyone in the
society as well as
balance and equilibrium in its relationship with the
surrounding
environment including animals and ecosystems.
This responsibility of collective justice and balance
assumes an even
greater importance in a democratic society.
Theoretically, a democratic
society is governed according to the will of its people.
Hence, every
citizen of a democratic society is responsible for
ensuring that whatever
their government does is fair, just and balanced.
In addition to justice, Muslims are commanded to excel,
to be gracious and
magnanimous in their dealings, forgiving and benevolent
to people and doing
more than they are obligated. This should be done
individually and
collectively as a society. There are many civil society
organizations which
may provide an opportunity to excel in service of
humanity. We should work
with such organizations according to the following
Islamic principle:
"Cooperate with each other in righteousness and piety,
but do not cooperate
in sin and aggression." 5:2
Muslims are also obligated to develop a social
environment where goodness
flourishes and evil is discouraged.
These responsibilities can be fulfilled only if everyone
fully participates
in the democratic process.
courtesy: The Canadian Islamic Congress online Friday
Magazine.
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