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Khawja
Muhammad Ibn
Muhammad Ibn
Hasan Tusi,
better known as
Nasir uddin
Tusi, was born
in Khorasan-Tus
in the year 385
A.H. and died in
460 A.H. in al-Kazimiyyah,
Baghdad. He was
a man of unique
and distinct
capabilities;
he was
an architect,
astronomer,
biologist,
chemist,
mathematician,
philosopher,
physician,
scientist,
theologian, and
Marja Taqleed.
From time to
time there
appeared in the
Islamic world
certain
outstanding
personalities
whose names
shone like
brilliant stars.
People were
benefitted by
their light
according to
their merits and
capabilities.
Among those few,
Shaykh
Nasiruddin Tusi
tops the list.
He has become
immortal by
sincerely
sacrificing his
life in search
of knowledge and
spread of
Islamic
teachings.
He acquired
knowledge, among
others, from
imminent
scholars like
Shaykh Mufid and
Sayyid Murtaza.
After completing
his studies, he
started
delivering
lectures on
Islamic
Jurisprudence
and Principles
drawing more
than 300
students at
times. After the
demise of his
teacher Sayyid
Murtaza, he
became the
central figure
in Shiah world.
He had
written 150
books in Persian
and Arabic and
became one of
the Muslim
scholars who had
written the
largest
number of books.
His library
contained
400,000 books.
Halaku Khan was
impressed by his
knowledge and
patronized him
and pardoned
numerous
scholars on his
recommendations.
When first
Seljuk king
Tugril Beg
invaded Baghdad
in 436 AH, he
destroyed the
Shiah Public
Library and
burnt the books
of Shaykh Tusi
and plundered
his house.
Let the history
decide the
difference
between Halaku
Khan, who
mercilessly
slaughtered the
human beings,
and Tugril Beg,
who mercilessly
burnt the rare
books of
knowledge!
Shaykh Tusi
moved to
Najaf al-Ashraf
and laid the
foundation stone
of a Centre
of Knowledge
which is still a
Centre of Shiah
religious study.
Shaykh Tusi
had the honor of
writing two of
the four “The
Great Shia Books
of Traditions”
e.g. Tahzeeb al-Ahkaam
and al-Istibsaar”.
The other two
were Usul al-Kaafi
by Allama Yaqub
al-Kulayni and
“Man la Yahzar
al-Faqih” by
Allama Babuyah
al-Saduq.
Apart from these two books, he had written 150 books in Persian and Arabic, some of the famous ones are the following:
Kitab al Shakal
al-Qatta; a five
volume summary
of Trigonometry
Al-Tazkira fi
ilm al-Hayah; a
memoire on the
science of
Astronomy
Akhlaq e Nasri;
a work on ethics
Al-Risala al-Asturlabiyah;
a treatise on
astrolabe
Ilkhanic Tables;
A major
Astronomical
Treatise
Sharhe al-Isharat;
Commentary on
Avicenna’s
Isharat
Awsaf al-Ashraaf;
a short
mystical-ethical
work
Tajrid al-Itiqad;
A commentary on
Shia Doctrine
Tenets of Islam;
Roots of Islam
Thazeeb al –Ahkam:
The title
may be
translated as
“The Refinement
of Laws”
which relates to
the “Furu” or
Branches of
Islam. He
had stated in
the introduction
of the book that
there were many
traditions which
were conflicting
and confusing,
hence the reason
of compiling the
book. The book
is divided into
chapters or “kutub”
and the
chapters into
sections or “abwab”.
The chapters
are: al-Tahara,
al-Salat, al-Zakat,
al-Hajj, al-Qadaya
wal Ahkam, al-Makasib,
al-Tijarat,
al-Nikah, al-Itq
wal Tadbir, al-Ayman
wal Nuzur
wal-Kaffarat,
al-Faraiz wal
Mawaris, al-Hudud,
and al-Diyat.
Shaykh Tusi’s
work, the
collection of
correct
traditions,
preserved the
Shiah Laws.
Al-Istibsar:
After the
publication of “Tahzeeb
al-Ahkam”, his
friends
expressed their
opinion that it
was a voluminous
work and that
there should be
a reference book
which will be of
great help to
the beginners as
well as for the
more learned
scholars. Shaykh
Tusi responded
as: “
….therefore they
asked me to
summarize it, to
begin each
section with an
introduction to
what I relied on
for the legal
decisions and
the traditions
therein; then I
should follow
with those
decisions with
those which they
disagree and
explain the
reconciliation
between the two
without leaving
out anything
influential.”
As we can see
from Shaykh
Tusi’s
introduction,
that al-Istibsar
is a summary of
Tahzeeb al-Ahkam.
Not many
traditions were
used in it and
the explanations
were also
concise and
brief.
Al-Kulayni’ s
al-Kafi was the
first major
collection of
Traditions about
“Usul”. The
process
continued with
Shaykh al-Saduq
“Man la Yazhar
al-Faqih, but
Shaykh Tusi’s
works were the
high point in
the process of
collection of
Traditions.
These three
authors and
their four major
works of
Traditions
present
generally
consistent
picture of Shiah
Islamic legal
thinking.
Sources used:
Tahdhib al-Ahkam
& al-Istibsar by
I.K.A. Howard
Nasir al-din
Tusi & his
socio-political
role in
thirteenth
century b y
Abbas Ali
Shameli
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