In Islam, what is demanded as sacrifice is one’s
personal willingness to submit
one’s ego and individual will to
Allah.
Islam’s
attitude towards ritual
slaughter is not that of blood
atonement, or seeking favor with
Allah through bold letting, but
through an act of thanking Allah
for His favors.
So what is the concept of
sacrifice in Islam? There is need to remove misconceptions in a
layman's mind.
We
ought to look at the ritual of
Eidul Adhha in its contextual
manner. We should try to
understand not only the pre-Islamic
institution of sacrifice, the
Qur'anic reforms concerning this
practice, and the ritual of
sacrifice as practiced in
Islam,but also the particular
context in which the Qur'anic
revelation occurred. For it
seems that many people, both
non-Muslims and Muslims alike,
happen to overlook the context
in which a message of Quran was
revealed to the Prophet of Islam
(s).
Let
us look at the situation in pre-Islamic
Arabia with regard to animal sacrifice. Not
only did the pagan Arabs
sacrifice to a variety of gods
with hopes of attaining
protection or some favor or
material gain, but so, too, did
the Jews of that day seek to
appease the One True God by
blood sacrifice and burnt
offerings.
Islam, however, broke away from this
longstanding tradition of
appeasing a supposedly “angry
God.” The notion of “vicarious
atonement of sin” (absolving
one’s sins through the blood of
another) is nowhere to be found
in the Qur'an. Neither is the
idea of gaining favor by
offering the life of another to
Allah. In Islam,
all that is demanded as a
sacrifice is one’s personal
willingness to submit one’s ego
and individual will to Allah.
One
only has to look at how the
Qur'an treats this subject, to
see a marked difference
regarding sacrifice and whether
or not Allah is appeased by
blood. The Qur'anic account of
the sacrifice of Ismail
ultimately speaks against blood
atonement. Allah says:
“Then when (the son) reached the
age of serious work with him, he
said: “Oh my son! I see in
vision that I offer thee in
sacrifice: Now see what is thy
view!” (The son) said: “Oh my
father! Do As thou art
commanded: Thou wilt find me, if
Allah so wills one practising
patience and constancy!” So when
they had both submitted their
will to Allah, and he had laid
him prostrate on his forehead
for sacrifice, We called out to
him, “Oh Abraham! Thou hast
already fulfilled the vision!”
Thus indeed do We reward those
who do right. For this was
obviously a trial and We
ransomed him with a momentous
sacrifice.”
The Holy Qur'an, Chapter 37,
Verses 102-107.
Notice that the Qur'an never
says that Allah told Abraham to
kill (sacrifice) his son. Here,
it teaches us that Abraham had a
dream in which he saw himself
slaughtering his son. Abraham
believed the dream and thought
that the dream was from Allah.
However,
in Abraham and Ismail’s
willingness to make the ultimate
sacrifice-Abraham of his son,
Ismail of his own life-they are
able to transcend notions of
self and false attachment to the
material realm, thus removing a
veil between themselves and
Allah.
As
far as the yearly tradition that
has followed this event, that
is, the sacrificing of a ram to
commemorate Abraham and Ismail’s
great self-sacrifice, we must
understand it and the Qur'anic
verses that pertain to animal
sacrifice, in relation to the
time and place circumstances
under which these revelations
were received and how people
were trying to make a personal
sacrifice by sharing their
limited means of survival with
the poorer members of their
community.
That is to say, the underlying
implication of Islam’s attitude towards ritual slaughter is not that
of blood atonement, or seeking
favour with Allah through
another’s death, but rather, the
act of thanking Allah for one’s
sustenance and the personal
sacrifice of sharing one’s
possessions and valuable food
with one’s fellow humans. The
ritual itself is not the
sacrifice. It is merely a method
of killing where the individuals
kill as quickly as possible and
acknowledge that only Allah has
the right to take a life and
that they do so as a humble
member of Allah’s creation in
need of sustenance just like
every other species in Allah’s
creation.
Allah also says:
“To every people did We appoint
rites (of sacrifice) that they
might celebrate the name of
Allah over the sustenance He
gave them from animals (fit for
food). But your God is One God:
Submit then your will to Him (In Islam): and give thou the good news to those who
humble themselves.”
The Holy Qur'an, Chapter 22,
Verse 34.
This is the true end of
sacrifice, not propitiation of
higher powers, for Allah is One,
and He does not delight in flesh
and blood, but a symbol of
thanksgiving to Allah by sharing
meat with fellow humans. The
solemn pronouncement of Allah’s
name over the sacrifice is an
essential part of the rite.
Allah says further: “ It is not
their meat nor their blood, that
reaches Allah: it is your piety
that reaches Him: He has thus
made them subject to you, that
ye may glorify Allah for His
guidance to you: And proclaim
the Good News to all who do
right.” The
Holy Qur'an, Chapter 22, Verse
37.
No
one should suppose that meat or
blood is acceptable to the One
True God. It was a pagan fancy
that Allah could be appeased by
blood sacrifice. But Allah does
accept the offering of our
hearts, and as a symbol of such
offer, some visible institution
is necessary. He has given us
power over the brute creation,
and permitted us to eat meat,
but only if we pronounce His
name at the solemn act of taking
life; without this solemn
invocation, we are apt to forget
the sacredness of life.
It
is quite clear from the Qur'anic
passages above that the issue of
animal sacrifice is in relation
to the role animals played in
Arabian society at that place
and time (as well as other
societies with similar climates
and culture), in that humans are
commanded to give thanks to
Allah and praise Allah for the
sustenance He has given them and
that they should sacrifice
something of value to themselves
to demonstrate their
appreciation for what they have
been given (which in their case
was the very animals on which
their survival was based).
Courtesy: TrueCall.com
Slightly edited for this
website.
Editor, Al-huda |