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SILET AR-RAHM
In Islam, there are three rights
and three obligations.
1.
Huqooq Allah –
Rights of Allah on Muslims and
Liabilities of Muslims to Allah.
2.
Huqooq Al-Nafs –
Rights of our Nafs and our
Liabilities towards Nafs.
3.
Huqooq Al-Ibad –
Rights of people on us and our
Liabilities towards people.
Huqooq Al- Ibaad means the
people in general have rights on
us. Silet ar Rahm pertains to
the rights of our relatives on
us. Relatives play a very
important role in our lives. It
includes our family members,
aunts, uncles, grandparents,
cousins, nephews, and in-laws.
Whether nearest or farthest,
rich or poor, all blood
relations or matrimonial ones;
by marriage.
The importance of unity can not
be under-estimated in any social
situations. By being kind to our
relations, it strengthens our
social fabric and united
families can face the challenges
of life. A united and cohesive
family shares sorrow and grief
and also happy occasions.
Silet ar- Rahm is
any behavior which is generally
regarded by people as good,
kind, gracious or obligatory
when directed towards your
relatives is Silet
ar-Rahm.
When relatives break links with
one another, it is called “Qat’a
ar-Rahm”
Allah and the Messenger and his
Pure Progeny have encouraged
Silet ar-Rahm and strongly
discourage Qat’a ar-Rahm.
Increase in life span and
sustenance:
Families who live with
co-operation and care for each
other are given increase in
sustenance and longer life.
Those who are divided and aloof
from each other, Allah remove
the bounty from their sustenance
and their life span is shortened
even if they are otherwise
pious.
Allah says in Holy Qur’an:
“Who break their established
covenant with Allah and the
relations Allah has commanded to
be kept and who spread evil in
the land. These are the ones who
lose a great deal” (2:27)
“Those who disregard their
covenant with Allah after He has
taken such a pledge from them,
who sever the proper relations
that Allah has commanded them to
establish” (13:25)
“If you ignore the commands of
Allah would you then also spread
evil in the land and sever the
ties of kinship.” (47:22)
“…and be careful of (your duty
to) Allah, by Whom you demand
one of another (your rights),
and (to) the ties of
relationship” (4:1)
“Certainly Allah orders equity,
kindness (to people) and the
giving (of what they need) to
the relatives.” (16:90)
“Who maintain all the proper
relations that Allah has
commanded them to maintain, who
have fear of their Lord and
hardships of the Day of
Judgment” (13:21)
The Noble Prophet (s.a.w.s.)
said:
1) “There is destruction in
enmity, especially with the
relatives. It is the destruction
of the religion.”
2) A man approached the Noble
Prophet (s.a.w.s.) and inquired,
“What is the worst deed in the
eyes of Allah?” He replied: “To
attribute partners to Allah” The
man asked: “After this which is
the worst sin?” He replied: “To
sever relations.”
3) “Do not sever relations with
your blood relations even if
they cut off relations with
you.”
4) When a person goes towards
his relatives so that he can
fulfill his rights with his life
and his wealth, Allah bestows
upon him the reward of a martyr
at every step he takes. He
(Allah) writes down forty
thousand Hasana (the unit of
Divine rewards) and He erases
forty thousand of his sins and
He elevates him by forty
thousand grades.
Commander of the Faithful Imam
Ali (a.s.) said:
“I seek refuge from the sins
which cause hastening of death”
Someone asked “Maula, is there a
sin by which death is hastened?”
He replied: “Yes, the breaking
up of the family ties”
Death due to Qat’a ar Rahm:
A companion of Imam Jaffer
al-Sadiq (a.s.) complained about
the ill-treatment given to him
by his relatives, “My own
brother and my cousins are
harassing me. They have snatched
my house. If I complained to the
government, I shall be able to
recover my house.” The Imam
said: “Be patient, every thing
will be alright.” In the year
131 A.H. there was a terrible
plague and all his relatives
were perished. Thereafter, the
man came back to the Imam. He
asked the man: “How are your
relatives?” The man said: “By
Allah, all of them are dead.”
The Imam said: “Their deaths
have been due to their
ill-treatment and Qat’a ar Rahm
of relatives like you, not
recognizing your rights and
cutting off relationships”
Kindness to relatives is
commanded in the same way as
Salaat and Zakaat:
It is related from Imam Ali
ar-Riza (a.s.): “In the Glorious
Qur’an, Allah has ordered Three
things along with Three other
things:
1) Salaat
is ordered with Zakaat. If one
offers Salaat but does not pay
Zakat (when it is due upon him),
then his Salaat will not be
accepted.
2) Allah
has ordered thankfulness to
Himself along with thankfulness
to one’s parents. If one is not
grateful to his parents it is as
if he has not been grateful to
Allah.
3) Allah
has ordered piety along with
kindness to one’s kith and kin.
Then one who is not kind to the
relatives is not pious.
Worldly Benefits of Kindness to
Relatives:
Increase in life span,
postponement of death, and
increase in family. Imam Jaffer
al-Sadiq (a.s.) relates three
Traditions from the Holy Prophet
(s.a.w.s.) in the court of
Mansur Dawaniqi:
1) A
man, who has only three years of
life remaining, performs an act
of kindness to his relatives and
Allah increases his life by
thirty years. In the same way a
man has thirty years of life
remaining, but due to his
breaking of ties with his
relatives, his remaining life
was decreased to three years.
2) Fulfilling
the rights of kith and kin
increases the life span even if
the relative is a sinner.
3) Silet
ar Rahm (kindness to relatives)
is a cause of the easy
accounting of the deeds on the
Day of Qiamah and protects one
from sudden death.
Reference:
Bihar al-Anwar
Al-Kafi
Nahjul Balagha |
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