Al-Huda
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the Message Continues ... 5/178
Newsletter for September 2016
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Essence of Worship: Salat
Importance of Prayer-Times
How and When?
قَالَ أَبُو عَبْدِ اللٌّهِ الصَّادِقُ (ع):
إِذَا صَلَّيْتَ صَلاةً فَرِيضَةً
فَصَلِّهَا لِوَقْتِهَا صَلاَةَ
مُوَدِّعٍ تَخَافُ أَنْ لاَ
تَعُودَ إِلَيْهَا.
Imam As-Sadiq (peace be upon him) has said:
“When you offer an obligatory
prayer, offer it at its
stipulated time in a manner as
if it is your last prayer and
you fear you shall never get a
chance to offer any prayer
again.”
Importance of the Times of Prayers
قَالَ رَسُولُ اللٌّهِ (ص): قَالَ اللٌّهُ عَزَّ
وَ جَلَّ: إِنَّ لِعَبْدِي
عَلَيَّ عَهْداً إِنْ أَقَامَ
الصَّلاَةَ لِوَقْتِهَا أَنْ لاَ
أُُعَذِّبَهُ وَ أَنْ أَدْخُلَهُ
الْجَنَّةَ بِغَيرِ حِسَابٍ.
The Messenger of Allah (peace be upon him and
his progeny) has reported that
Allah, the Mighty, the Glorious
has said: “I have a covenant
with My servant that if he
offers his prayers at their
stipulated times, I shall not
chastise him and shall place him
in Paradise without any
reckoning.”
Kanzul `Ummal, Volume 7, Tradition 19036
The Noble Prophet and Prayers
قَالَتْ عَائِشَةُ: كَانَ رَسُولُ اللٌّهِ (ص)
يُحَدِّثُنَا وَ نُحَدِّثُهُ
فَإِذَا حَضَرَتِ الصَّلاَةُ
فَكَأَنَّهُ لَمْ يَعْرِفْنَا وَ
لَمْ نَعْرِفْهُ.
`Aishah narrates: “We would be engaged in
conversation with the Messenger
of Allah (peace be upon him and
his progeny), but with the
arrival of the time of prayers
it would appear as if he neither
knew us nor we knew him.”
Al-Mahajjatul Baidha, Volume 1, Page 350
Prayers at their Times
قَالَ الصَّادِقُ (ع): إِنَّ الْعَبْدَ إِذَا
صَلَّى الصَّلاَةَ فِي وَقْـتِهَا
وَ حَافَظَ عَلَيْهَا ارْتَفَعَتْ
بَيْضَاءَ نَقِيَّةً تَقُولُ
حَفِظْتَنِي حَفِظَكَ اللٌّهُ وَ
إِذَا لَمْ يُصَلِّهَا
لِوَقْتِهَا وَ لَمْ يُحَافِظْ
عَلَيْهَا ارْتَفَعَتْ سَوْدَاءَ
مُظْلِمَةً تَقُولُ ضَيَّعْتَنِي
ضَيَّعَكَ اللٌّهُ.
Imam As-Sadiq (peace be upon him) has said:
“When a person maintains his
prayer and offers it at its
stipulated time, it ascends in
the form of a pure white light
and calls out to him: “You have
guarded me, may Allah protect
you.” But if he does not
maintain his prayer and does not
offer it at its decreed time, it
ascends as a dark and gloomy
form and says to him: You have
destroyed me, may Allah destroy
you.”
Al-Mahajjatul Baidha, Volume 1, Page 340
A Beloved Entity
قَالَ رَسُولُ اللٌّهِ (ص): أَحَبُّ الأَعْمَالِ
إِلـى اللٌّهِ الصَّلاَةُ
لِوَقْتِهَا ثُمَّ بِرُّ
الْوَالِدَينِ ثُمَّ الْجِهَادُ
فِي سَـبِيلِ اللٌّهِ.
The Messenger of Allah (peace be upon him and
his progeny) has said: “The most
beloved of deeds in the eyes of
Allah are: offering prayers at
the stipulated times; (then)
goodness and kindness towards
parents; (and then) Jihad in the
way of Allah.”
Kanzul `Ummal, Volume 7, Tradition 18897
Negligence & Carelessness
towards the Prayers
Regarding the Prayers as
Insignificant
قَالَ رَسُولُ اللٌّهِ (ص): لَيْسَ مِنِّي مَنِ
اسْتَخَفَّ بِصَلاَتِهِ لاَ
يَرِدُ عَلَيَّ الْحَوْضَ لاَ وَ
اللٌّهِ.
The Messenger of Allah (peace be upon him and
his progeny) has said: “One who
considers the prayers to be
insignificant and trivial is not
from me. By Allah! He shall
never come close to me at the
pool of Kauthar.”
Debasement of Prayers
قَالَ الصَّادِقُ (ع): شَفَاعَتُنَا لاَ تَنَالُ
مُستَخِفًّا بِصَلاَتَِهِ.
Imam As-Sadiq (peace be upon him) said: “Our
intercession shall never reach
one who considers his prayers to
be inconsequential and
unimportant.”
Biharul Anwar, Volume 82, Page 227
Destroying Prayers
قَالَ رَسُولُ اللٌّه ِ(ص): لاَ تُضَيِّعُوا
صَلاَتَكُمْ فَإِنَّ مَنْ ضَيَّعَ
صَلاَتَهُ حُشِرَ مَعَ قَارُونَ
وَ هَامَانَ وَ فِرْعَوْنَ.
The Messenger of Allah (peace be upon him and
his progeny) has said: “Do not
destroy your prayers for verily
one who destroys his prayers
shall be resurrected in the
company of Qarun, Haman and
Fir`awn.”
The Incorrect Prayers
عَنْ أَبِي جَعْفَرٍ (ع) قَالَ بَيْنَا رَسُولُ
اللٌّهِ (ص) جَالِسٌ فِي
الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ
فَقَامَ يُصَلِّي فَلَمْ يُتِمَّ
رُكُوعَهُ وَ لاَ سُجُودَهُ
فَقَالَ (ص) نَقَرَ كَنَقْرِ
الْغُرَابِ لَئِنْ مَاتَ هٌذَا وَ
هٌكَذَا صَلاَتُهُ لَيَمُوتَنَّ
عَلى غَيْرِ دِيـنِي.
Imam Al-Baqir (peace be upon him) narrates:
One day the Messenger of Allah
(peace be upon him and his
progeny) was seated in the
mosque when a person entered and
began praying, but in a manner
such that neither did he perform
his ruku’ (bowing), nor his
sujood (prostration) in a
correct manner. Observing this,
the Messenger of Allah
commented: “(This person) pecks
as a crow pecks. Should he die
and the state of his prayers be
as they are now, he shall surely
not die upon my religion.”
Al-Mahajjatul Baidha, Volume 1, Page 34
Carelessness Towards Prayers
قَالَ رَسُولُ اللٌّهِ (ص): أَلصَّلاَةُ عِمَادُ
الدِّينِ فَمَنْ تَرَكَ صَلاَتَهُ
مُتَعَمِّداً فَقَدْ هَدَمَ
دِينَهُ وَ مَنْ تَرَكَ
أَوْقَاتَهَا يَدْخُلُ الْوَيْلَ
وَ الْوَيْلُ وَادٍ فِي جَهَنَّمَ
كَمَا قَالَ اللٌّهُ تَعَالَى
فَوَيْلٌ لِلْمُصَلِّينَ
الَّذِينَ هُمْ عَنْ صَلاَتِهِمْ
سَاهُونَ
The Messenger of Allah (peace be upon him and
his progeny) has said: “Prayer
is the pillar of your religion
and one who intentionally
forsakes his prayer has
destroyed his religion. And one
who does not guard the times of
the prayers, shall be made to
enter ‘Wayl’, which is a valley
in Hell, as Allah, the Exalted,
has said: |
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