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Compassionate Justice
an idea whose
time has come
by Dr. Robert D. Crane
On October 28th, 2006, the Iranian President Mahmud Ahmadinejad, announced that government will be down-sized and political power will be decentralized through the privatization of state-owned industry, with 50% "sold" free to the poor. This is a good start on what Ayatollah Sistani might well advocate in Iraq. Sistani is only too well aware of the downside of concentrated political power in Iran and of the American strategy in Iraq to concentrate political power in a central government there in order better to orchestrate control of its natural resources.
At
a conference called to officially inaugurate the
new Iranian plan to privatize industry through
"justice shares" to "justice stock companies"
Ahmadinejad emphasized that justice is not
merely an individual responsibility but a joint
responsibility of every person working together
as a community. The Speaker of Parliament,
Gholam Ali Haddad, stated at this conference
that justice had been the driving force behind
the original Iranian revolution, but had been
side-tracked for an entire generation.
Now
the question arises, when will Iran start
privatizing the oil industry to the general
populace through inalienable voting shares of
stock? This has been priority number one in
position papers that I and others have been
advancing since the first day of the Iranian
revolution more than a quarter century ago as
an essential
first step in any faith-based and normative
economic system? The possible domino effect of
such a policy to broaden capital ownership might
be perceived as the "ultimate threat to global
stability." In fact, it would be the ultimate
neasure designed to restore the universal right
to private ownership of productive property as
the essence of economic justice in a capital
intensive world and to counter the primary
source of growing global chaos, namely, the
rapidly escalating wealth-gap both within and
among nations.
Iran
is the only country in the world where justice
is not considered to be a threat to stability
and where justice indeed is now considered to be
the major pillar of national security. In
America, neither the Republican nor Democratic
parties dare to even mention the word, because
it would require fundamental reform of the
entire system of money and credit to broaden
capital ownership rather than to concentrate
it. In any research on justice in Shi'a
jurisprudence and public policy, the new Iranian
policies on economic and social justice, as a
model of both what to do and what not to
do, might well serve as a principal case study
of Jafari jurisprudence in practical
application.
Justice in Jafari jurisprudence is holistic,
which makes it different from all the other
legal systems in the world. This system
necessarily addresses the importance of
respecting the right to life, which has
immediate relevance to the proliferation of
weapons of mass destruction. The leading
ayatollahs in Iran have condemned the production
and possession of nuclear weapons as
fundamentally immoral. I agree with this, not
only from the perspective of what Catholics call
moral theology, but because such weapons are
irrelevant to shaping the course of history.
This is the area where the rubber hits the road,
because this is where courage as a central
element of compassionate justice will be seen.
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