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IMPORTANCE OF SEEKING PROTECTION FROM SHAITAAN
When ever we start praying or
reading Noble Qur’an, we have
been instructed to recite:
“Auzo Billahe Minash Shaitaanir
Rajeem” means “O Allah! I seek
protection from the cursed
Shaitaan”
When Allah (s.w.t.) created Adam
from the soil and ordered the
angels to prostrate him, every
one complied with the order
except Shaitaan. On his refusal,
he was expelled but he vowed
that he will seduce and mislead
men till the specified time to
avenge his expulsion. He is a
sworn enemy of human race. Men
cannot see him but he watches us
all the time. Hence it is
extremely important to be on our
guard.
We should seek Allah’s refuge
for protection against this
cunning enemy. The prayer for
protection from Shaitaan should
not be restricted to recitation
orally but should understand the
meaning, experience sincerely by
our hearts together with the
realization of the Might and
Power of Allah (s.w.t.)
PIETY: The
most important pillar of
protection from Shaitaan is
piety. As soon as any evil
thought comes to our minds, we
should remember Allah (s.w.t.).
As stated in Noble Qur’an: “When
a Satanic thought starts to
bother the pious ones, they
understand and see the light.”
(7:201)
Then we should resort to zikr
because we know that this is the
work of Shaitaan as he is our
sworn enemy as stated in Holy
Qur;an: “Children of Adam, did
We not command you not to
worship Shaitaan? He was your
sworn enemy: (36:60)
At the time of anger, Shaitaan
encourages man to return the
opponent’s argument and
subsequently may lead to
violence but if he remembers
Allah he will be calm.
Similarly, one of the acts of
piety is to visit parent’s
graves.
If one gets an idea to do any
good deed for which one is
absolutely certain that it is
good then one should immediately
perform that deed. If an idea
comes in one’s mind and he is
sure that it is a sin, then he
should remember Allah and seek
his refuge. But if an idea comes
to our mind for which we are not
sure whether it is good or
sinful, for such situations our
Infallible Imams (a.s.) have
given this formula; “every act
which is in accordance with our
desires are Satanic and that act
which is against our desires is
virtuous.”
TRUST:
People who rely on worldly
resources, Shaitaan overpower
them, but will not come near
those who have trust in
Almighty. As stated in the Noble
Qur’an: “(Muhammad), when
you recite the Qur’an, seek
refuge in Allah from the
mischief of the most wicked
Shaitaan. Shaitaan has certainly
no authority over the believers
who have trust in their Lord.”
(16:98, 99)
“…..Have trust in Allah if you
are true believers.” (5:23)
Addressing the Holy Prophet,
Allah says: “….Forgive them and
ask Allah to forgive and consult
with them in certain matters.
But, when you reach a decision,
trust Allah. Allah loves those
who trust Him.” (3:159)
We should always have trust in
Allah for our benefits of this
world or for Hereafter. For
worldly things, we should make
concerted efforts and trust
Allah for the results, but
should not have greed.
Trust in Allah is based on the
following:
He has unlimited ability to
perform any thing. He knows
every thing potent or latent in
our hearts. He has unlimited
love for His creatures. His
enormous love for humanity could
be realized by the following
event: When the ummat of Prophet
Nooh was destroyed by his curse.
He used to make earthen pots and
sell it for his subsistence. One
day, an angel came to him and
purchased all the earthen pots
and started to break them right
in front of him. Prophet Nooh
objected and protested for this
act. The angel said that because
he had paid for those pots and
they were his property. He could
do what ever he wanted with
them.
Prophet Nooh said that he felt
sorry because he had made them
with his own hands. The angel
replied that he had made them
but did not create them. How
much pain the Almighty Allah
must have felt when thousands of
people were drowned due to his
curse!
If we have true and real trust
in Allah, then we will not be
afraid of any thing or any one.
Hence make Allah your pleader
and have trust and confidence in
Him, leave every thing to Him to
take care and you need not
worry.
If we think for a moment who
cures a sick man, physician or
medicine?Who made the medicines,
who embodied cure in the basic
ingredients of a medicine? Who
made the physician, who directed
the physician for correct
diagnosis? There are numerous
cases where the physicians
either could not diagnose the
sickness or erroneously
prescribed wrong medicine
resulting in patient’s death.
Hence, every benefit we get,
every success we achieve, every
potential loss averted, is with
Allah’s will.
Trust in Allah should be
everlasting and not seasonal! Of
course, nothing can be achieved
in a short time. It requires
persistent and continuous
efforts.
There are three stages of trust
on Allah; first the basic one in
which a Muslim should not
consider Him less than an
attorney in our society. Second,
at least have that much trust as
a child has in his mother. Third
is the stage of “the sincere
ones” in which category the
Prophets and Infallible Imams
are placed. Their life revolves
around the Allah’s will. Prophet
Ibrahim belonged to that
category. When the Nimrod’s
forces threw Prophet Ibrahim in
the mammoth fire and he was
still in the air when Jibreel
came to him and asked: “Do you
need any thing?” He replied:
“Yes, but not from you.” Jibreel
asked: “Then with whom?”
Prophet Ibrahim replied: “With
Him who is fully aware of my
needs. What ever is His wish is
my wish!”
It is reported that once a man
came to Imam Jaffer al-Sadiq
(a.s.) and complained of
poverty. The Imam told him to go
back to Kufa and get a shop on
rent. He replied that he did not
possess any capital. Imam told
him not to worry about it. When
he reached Kufa, he complied
with Imam’s instructions. A man
brought some merchandise and
asked him to buy it. He replied
that he did not have money to
pay but the seller offered him
credit. Likewise, few more
people came and sold merchandise
to him on credit.
Simultaneously, purchasers also
arrived and his business
flourished. Allah has promised
sustenance to every human being
and He arranges circumstances.
A person asked the Commander of
the Faithful; “What is the limit
of believe?”
The Imam replied: “Faith” He
asked: “What is the limit of
faith?” The Imam replied; “Trust
in Allah”
The effectiveness of cause is
dependant on the Will of Allah.
So we should not give credit to
the cause but to the Will of
Allah. Similarly, there is a
tradition: “Innamal Aa’maalo
Binniyyaat” It means the
acceptance of our deeds is
dependent up on our
“Intentions”.
Only Allah (s.w.t.) is fully
aware of the state of our minds
and our intentions. |
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