Al-Huda
Foundation, NJ U. S. A
the Message Continues ... 6/187
Newsletter for June 2017
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Taqwa (Piety) Advice of Ahl al-Bayt
by Sayyed Hussain Sheikh al-Islami Tooyserkani
Piety And
Knowledge (Science)
One of the other issues about which a human should exercise
piety, that is to say, he must be careful not to
be deviated and misguided is the acquisition of
knowledge, for the word ‘knowledge’ can be as
deceitful (how much knowledge one has) as the
word ‘scholar’ (how much knowledge that scholar
has) is.
Apparently those who go after what is called knowledge or science
are usually known as scholars or scientists
whether in mathematics, physics, chemistry,
astronomy, geography, natural sciences,
medicine, and industry or in the science of
distinguished men, ancestry and lineage,
history, Hadith, insight, morphology and syntax,
rhetoric, beliefs, theology, philosophy, wisdom,
prosody, literature, mysticism, ethics and
behaviors, whether they have taken a right or
wrong path. Sheikh Tusi, Khajeh Nasseeruddeen,
Majlesi, Allahmah Helli and Boroojerdi are
called scholars while Abu Hanifah, Malik, ash-Shafi’ee,
Ahmad ibn Hanbal, al-Ghazali, al-Fakhr ar-Razi,
Seyed Qutb, Shaltut, Ibn Abil Hadeed and Ibn
Hajar are called scholars too.
However, we must exercise piety in this area too by making sound
knowledge distinct from the wrong knowledge, by
making justice distinct from injustice. What is
of significance to Islam is clear for all. Imam
Musa ibn Ja’far (AS) has been reported as
saying: “One day, the Messenger of Allah (SAW)
entered the mosque. He saw a group of people
gathering around a man. He asked who the man
was, and it was said that he was a scholar. The
Messenger of Allah (SAW) said: ‘What is he
expert in?’
They said: ‘He is the most knowledgeable in the lineages of the
Arabs, the events of the pre-Islamic era, poetry
as well as Arabism.’ The Holy Prophet (SAW)
said: ‘His knowledge does not harm one who does
not know it nor does not benefit the one who
knows it.’ The Messenger of Allah (SAW) said:
‘Knowledge or science is of three types; a clear
sign that is the principles of faith, a just
obligation that is ethics which is the middle
course between the two extremes, and a well
known norm (Sunnah) that is religious orders as
well as issues related to lawful and unlawful
things.”
It is said that the principles of faith are related to human
mind, ethics to his soul and heart, and lawful
and unlawful things to his body.
Imam Sadiq (AS) has been reported as saying: “I have found all
knowledge in four things; to get to know your
Lord, to know what He has given to you, to know
what He wants from you, and to know what takes
you out of your religion.”
Commenting on this narration, Allamah Majlisi says: “First, you
should get to know your Lord through attributes
of perfection, Divine act, and essence of God.
Secondly, you should realize His glory through
intellect, senses, His Grace of revealing the
Book and other blessings. Thirdly, you should
get to know His will by self-restraint,
obedience and acknowledgment of Him through
intellect and narration. Fourthly, you should
know that following the leaders of misguidance
and sin will take you out of your faith.”
Sadr al-Mota’aliheen Molla Sadra, has reported how the Imam has
classified knowledge or science into three
groups while rejecting the rest, though knowing
everything is better than not knowing it. Then
he says: “If knowledge, like that of sorcery, is
reproached, it is because of its result which is
aimed at creating separation between wife and
husband. It seems that the Imam wishes to bring
up a kind of knowledge which can save human
beings in the hereafter. Hence, if astronomy is
related to faith, ethics and religious orders,
it is considered as part of them. Imam Ali (AS)
has been reported as having said: “knowledge is
for religion, medicine for body, syntax for
language and astrology for knowing the time.”
The Holy Prophet (SAW) has been reported as having said: “Science
is of two categories: science in the heart which
is beneficial and science on the tongue which is
a proof for God’s servants.” Nevertheless, if they (two kinds of science) are used solely for
worldly gain or if they are detrimental to human
beings, they are blameworthy. Hence, the story
of the man around whom people had gathered and
he was blamed by the Holy Prophet might be of a
political nature. So the Holy Prophet (SAW) did
not really mean to condemn knowledge of lineage.
God knows it better.
One of the branches of knowledge, about which human beings should
be careful, is theology, that is the
rectification and perfection of faith, for
thoughts run into different directions and there
are different viewpoints and books in that area.
Hence, many individuals have gone astray in this
path and are entangled with amazement and
bewilderment.
For this reason, God has mentioned the word ‘Taqwa’ by saying: “Most surely in the variation of the night and the day, and what
Allah has created in the heavens and the earth,
there are signs for a people who guard (against
evil)”.
Those who have studied the states of theologians, philosophers
and those who have worked in this field know how
God has mentioned the word ‘Taqwa’. Hence, it is
incumbent upon all human beings to rectify their
belief and faith. It is faith which benefits or
harms a human being. If he has a good faith, he
will achieve success, but if he has no faith, he
will suffer loss. Knowledge and science can
serve as a great factor in correcting one’s
belief. On the contrary, ignorance makes human
belief corrupt. In this relation, God says: “Are those who know and those who do not know alike? Only the men
of understanding are mindful.” Elsewhere God says: “Is he then who knows that what has been revealed to you from your Lord is the truth like him who is blind? Only those possessed of understanding will mind.”
The use of ‘men of understanding’ and ‘those possessed of
understanding’ are meaningful.
The Holy prophet’s companions have related that a man from the
Ansar came to the Holy prophet (SAW) asking: “O
Messenger of Allah! Which one do you like
better; to attend a funeral or to meet a
scholar?”
The Messenger of Allah (SAW) said: “If there is anyone to attend
the funeral, to go to the presence of a scholar
is better than attending a funeral, visiting a
thousand patients, rising up at night for
prayer, fasting for a thousand days, giving a
charity of a thousand Dirhams to the poor,
performing the minor hajj a thousand times, and
a thousand non-obligatory wars against the enemy
in the way of Allah with your life and property.
Do you not you know that God has been obeyed
with knowledge and worshipped with knowledge and
all the good of the world and the hereafter is
with knowledge and all the evil of the world and
the hereafter is with ignorance?”
Imam Ali (AS) has been reported as saying: “Sitting in the
presence of scholars for an hour is better to
God than a thousand years of worshipping.
Looking at a scholar is better than seclusion of
one year in the House of God. Visiting scholars
is better than seventy circumambulations around
the Ka’ba and is better than seventy minor Hajj.
God will count seventy rewards for that one,
will send blessings for him, and angels will
testify that he will deserve Paradise.”
Imam Sadiq (AS) has been reported as saying: “A prayer by a
scholar is better than seventy thousand prayers
by an ascetic.”
It is with the right knowledge that human beings will never go
astray or deviate from the right path.
A scholar always works thoughtfully and mindfully; his prayer is
mindful and his steps are taken thoughtfully. He
writes thoughtfully. His rising up and sitting
down is thoughtful; he speaks thoughtfully; his
silence is thoughtful; his eating, sleeping,
praying, his state in associating with others,
in sickness and health, are mindful. A layman,
however, is not such. He may sometimes do his
job out of ignorance. He may offer his prayer
incorrectly and he may act in a way a simpleton
might act.
It is for this reason that God uses the word ‘Taqwa’ in relation
to every subject. |