NAHJUL BALAGHA
SERMON 120
This is the reward of one who breaks pledge. By Alláh, when I gave you my orders (namely) to abide by arbitration I had led you to an undesirable thing (namely war) in which Alláh had ordained good. If you had been steadfast I would have guided you, if you had been bent I would have straightened you and if you had refused I would have rectified you. This was the surest way. But with whom and to whom. I wanted my treatment from you but you proved to be my disease, like the extractor of thorn with the thorn when he knows that the thorn bends towards itself.
My Alláh, the physicians have despaired of this fatal ailment and water-drawers have become tired with the rope of this well. Where(1) are those who were invited to Islam and they accepted it? They read the Qur’an and decided according to it. They were exhorted to fight and they leapt (towards it) as she-camels leap towards their young. They took their swords out of the sheaths and went out into the world in groups and rows. Some of them perished and some survived. The good news of survival does not please them nor do they get condoled about the dead. Their eyes have turned white with weeping. Their bellies are emaciated because of fasting. Their lips are dry because of (constant) praying. Their color is pale because of wakefulness. Their faces bear the dust of God-fearing. These are my comrades who have departed. We should be justified if we feel eager for them and bite our hands in their separation.
Certainly, Satan has made his ways easy for you and wants to unfasten the knots of religion one by one and to cause division among you in place of unity. Keep away from his evil ideas and enchantments and accept good advice of one who offers it to you and preserve it in your minds.
(1).Although all those who fought under the banner of Amír al-mu’minín were called Shí`ahs of `Alí, yet only those who had tears in their eyes, paleness on their faces, the Qur’ánic verses on their tongues, zeal of religion in their hearts, steadfastness in their feet, determination and courage in their spirits, and patience and endurance in their minds could in true sense he called Shí`ahs of `AIí. These were the people in whose separation Amír al-Mu'minín feelings were coming out in the shape of sighs through the breath, while the flames of the fire of separation were consuming his heart and spirit. These were the people who leapt towards death like mad men and did not feel happy if they survived. Rather, their heart’s slogan was as the Persian hemistich says:
We are ashamed why we have remained alive.
He who has even a slight brilliance of these qualities can alone be called the follower of the Descendants of the Prophet or the Shí`ah of `Alí, otherwise it would be a word which has lost its meaning and been bereft of its dignity through misuse. Thus tradition has it that Amír al-mu’minín saw a group of men at his door and enquired from Qanbar who they were and he answered they were his Shí`ahs. On hearing this Amír al-mu’minín had a frown on his forehead and said. "Why are they called Shí`ahs? They have no sign of Shí`ahs." Thereupon Qanbar enquired what were the signs of Shí`ahs and Amír al-mu’minín replied:
Their bellies are thin through hunger, their lips dry through thirst and their eyes bleared through weeping.